Daoismdiscussions - Daoism Discussions

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More Posts from Daoismdiscussions
I have a fear towards Islam. I get nightmares where an Islamic radical tries to kill me. This fear originated after moving to an Arab country where I live now. Despite having Muslim friends, I am still hateful towards the religion. How can I stop?
What you’re afraid of is terrorism and murder. Islam is simply a religion.
You can hate on the followers of a religion, their misinterpretations, and their personal prejudices. But the religion itself is purely philosophy and doctrine.
In my experience with Christianity and Islam, what you look for is what you find. If you are looking for archaic and even cruel philosophies, you will find aspects of that in their canonical texts. If you are looking for insightful and moving wisdom, you can find that too.
I feel we live in an era that is incapable of being fully served by the religions of the past. While we may learn much from them, the future must come from the present.
Much of that may depend on each and every one of us to discover our own paths. That is why I encourage meditation. It is like giving you a flashlight in the dark. Where you decide to go is up to you but at least you will be awake and aware. Your mind and heart will be healthy and in balance.
You don’t have to approve of Islam or any other religion in order to be at peace with its presence and the presence of its followers.
My advice to you is to meditate daily. But also maybe to explore a bit of Islam’s mystical tradition called Sufism. There you will find a mysterious tradition of unknowable love. Read poetry by Rumi and Hafiz.
I find that when I have received some sort of wisdom from a religion, I can feel grateful for it.
Namaste!
I believe all suffering is caused by ignorance. People inflict pain on others in the selfish pursuit of their happiness or satisfaction. Yet true happiness comes from a sense of inner peace and contentment, which in turn must be achieved through the cultivation of altruism, of love and compassion and elimination of ignorance, selfishness and greed. The problems we face today, violent conflicts, destruction of nature, poverty, hunger, and so on, are human-created problems which can be resolved through human effort, understanding and the development of a sense of brotherhood and sisterhood. We need to cultivate a universal responsibility for one another and the planet we share. Although I have found my own Buddhist religion helpful in generating love and compassion, even for those we consider our enemies, I am convinced that everyone can develop a good heart and a sense of universal responsibility with or without religion.
The Dalai Lama, Nobel Peace Prize Acceptance Speech - 1989 (via lazyyogi)
Great words from HH.
Hello! I was wondering about your opinion on how mental illnesses are viewed from a taoist perspective. As much as I love this philosophy and as much as it has influenced my life, sometimes I get the feeling that it doesn't really take mental illnesses into account and disregards them as "not working enough on yourself". Especially thinking about depression and Chronic Fatigue Syndrome. I don't know how to deal with these issues from a taoist perspective. Thank you in advance & have a good day!
Hi! I am so glad you asked this question because I think about this a lot. I suffer from anxiety and periods of depression, so I know how frustrating it can be. Taoism is actually one of the two main things that have helped me deal with it. I can’t think of anything in either the Tao Te Ching or the Chuang Tzu that specifically addresses mental illness, but I definitely don’t think that Taoism disregards it.
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"Only a Sith deals in absolutes."

"I can’t stand moral absolutism. You know, there’s always that guy who wants to point out that Martin Luther King cheated on his wife— as if he obviously couldn’t have been a great person if he did something like that. Or someone will bring out an inspirational quote, and get you to agree, and then inform you that Hitler said it. As if a good thought couldn’t come from Hitler. Moral absolutism keeps us from learning from the past. It’s easy to say: ‘Hitler was a demon. Nazis were all bad seeds.’ That’s simple. It’s much harder to say: ‘Is that humanity? Is that me?’"