Https://mamot.fr/@setthemfree/106014810050613790

https://mamot.fr/@setthemfree/106014810050613790

https://www.eff.org/deeplinks/2021/03/google-testing-its-controversial-new-ad-targeting-tech-millions-browsers-heres

dysphoria-induced Chaos Haircuts are Valid^tm

first of all, i absolutely adore your blog & posts. you put into words a lot of anxieties and thoughts i already had for Years over the weird way people - in and outside trans/nb communities - treat trans manhood (+ manhood in general, spec. queer manhood), but didn't knew how/was afraid to express. thank you so much. that being said, i would like to ask if you have any reading recs on the topic of internalized homophobia and trans manhood, i can't find much on it, sadly. thank you in advance!!

Ahh thanks! You’re really sweet to say that. I’m glad I’ve been able to say things that resonate with you.

I really like One Hating Men (And Becoming One Anyway); it’s got some funky parts I don’t agree with in the second half, but overall it really resonated with me.

And this is just on my reading list- I haven’t gotten around to it yet- but Becoming a Visible Man was recommended to me as a great book on transmasc experiences.

If folks have other recommendations, let me know! I think I saw @saint-dionysus​ kicking a reading list around recently too, but my bookmarks from pawing through it apparently did not save.

I simply am not the girl i was 60 seconds ago.

“We chose the term “asexual” to describe ourselves because both “celibate” and “anti-sexual” have connotations we wished to avoid: the first implies that one has sacrificed sexuality for some higher good, the second that sexuality is degrading or somehow inherently bad. “Asexual”, as we use it, does not mean “without sex” but “relating sexually to no one”. This does not, of course, exclude masturbation but implies that if one has sexual feelings they do not require another person for their expression. Asexuality is, simply, self-contained sexuality.”

— The Asexual Manifesto, Lisa Orlando and Barbara Getz, 1972