Its Fascinating How Jean Valjean Is Constantly Associated With Imagery Of Being Buried Alive.

It’s fascinating how Jean Valjean is constantly associated with imagery of being buried alive.

His literal near-burial in the coffin outside Petit-Picpus is the most obvious example of that. But it’s in the sewers chapters as well— he has to face the horror of nearly drowning and being buried alive deep underground in the filth beneath the city.

And that imagery a running motif throughout his entire storyline. His imprisonment is constantly compared to as a burial, a living death; being in prison is like being trapped and drowned underneath an enormous weight, unable to move, unable to escape, with everyone around you refusing to acknowledge you are still a living human being.

In his dream before the Champmatheiu trial, Jean Valjean had a nightmare where he’s surrounded by a faceless crowd of indifferent people, who tell him:

‘Do you not know that you have been dead this long time?’

I opened my mouth to reply, and I perceived that there was no one near me.

The core horror of Jean Valjean’s plotline is the horror of being buried alive. It’s the horror of being constantly told that he is dead when he’s still living and suffering and desperately struggling to escape—- but suffering alone while he’s buried in a place so deep that no one can hear him.

Wounds of the Earth

— by xis.lanyx

one time i was having sex and i was going “i’m yours i’m yours i’m yours” and then my partner stopped all of a sudden and said “can we talk about new kinks before we introduce them during sex” and i was like yeah what but it turned out she thought i was saying im a horse im a horse im a horse

The thing that destroys me about valjean and javert is that javert realized valjean was a good man before killing himself, and yet valjean believed himself to be a terrible man until the very end.

The thing that destroys me about valjean and javert is that javert realized valjean was a good man before killing himself, and yet valjean believed himself to be a terrible man until the very end.

Jean Valjean’s horrible awful relationship with religion is really fascinating— the way religion becomes deeply meaningful to his life but is also still a tool of social control that is used to violently oppress him. I love this line where he describes how bishops would “preach” to him in the galleys:

“[the bishop] said mass in the middle of the galleys, on an altar. He had a pointed thing, made of gold, on his head; it glittered in the bright light of midday. We were all ranged in lines on the three sides, with cannons with lighted matches facing us. We could not see very well. He spoke; but he was too far off, and we did not hear. That is what a bishop is like.”

Jean Valjean’s early relationship with religion is as this horrible violent obligation. He attends “mass” in the galleys, where cannons are pointed at him, so that if anyone in the crowd acts up they can all be massacred. The bishop is also so impossibly distant that they can’t even hear him. No one in prison is trying to actually speak to Jean Valjean or the other convicts; they’re just violently forcing them to act out the empty forms of Christianity while not allowing them to truly participate in it.

And while Myriel does change his life, and his faith…. Jean Valjean never fully internalizes the way Myriel treated him as an equal and insisted that they were brothers. And that’s in large part because of the hostility or terror which which the rest of the Church and society views him.

We’re told later that in the convent, Jean Valjean prays to the nuns doing penance, because “he did not dare to pray directly to God.”

There’s a fascinating tension between the fact that religion is extremely important to Jean Valjean’s life, but also, that same religion is often used against him as a tool of violent social control. He belongs to a religion that rejects him violently. He prays to a God that he does not dare to pray to directly, out of self-loathing. It’s a really strange complex relationship.